☆ Poetry: Revolution happens in the most unexpected places

 

The 'De Grey' Hours, circa 1390. Image by Wikimedia Commons

 

In a world of performative virtue (and status) signaling, former Board of Equalization candidate Peter Coe Verbica illustrates in some teasing blank verse how acts of rebellion and authenticity and kindness can occur in the strangest of places—and how they emanate from fresh, creative readings of hidebound texts. An Opp Now exclusive.

“Lamentations”

First computers corrected

our spelling, then our grammar,

and, finally, our thoughts.

Listen:

There are the assemblers

of watches, of cars, of poems.

Out from the fields

came one of them,

like an rural mathematician

who solved a riddle

which had been

bedeviling us for ten centuries.

The story begins simply, as

they often do,

in Peru before the revolution,

before the farms and mines

were stolen by the state.

A teacher, having just

washed her hands after lunch,

sits at her desk.

She touches the bun

on the top of her head,

as if to see it hasn’t fallen off,

as if it was a small round hat

made of hair.

Off-handedly, she gazes

through her classroom window,

her lashes like

the wings of jungle butterflies.

Surprised, she spies

a child standing

on a chair across the hall.

She sees the boy

stretching to remove a crucifix

from a white-washed wall.

She notifies the principal

who arrives with his thin tie,

oiled hair,

and pockmarks.

The two of them discover

the solid door is locked.

Peering through

the glass,

he shouts at the student

kneeling on the floor.

(Oblivious, the boy

worries the icon with a

screwdriver.)

Finally, the janitor

arrives,

blinks his eyes,

and takes a sleeve

to his round nose

and wiry mustache.

He brings a large ring

of keys, inserts one

into the lock, and turns

the brass knob.

The principal steps

in front of him,

makes two long strides, and

picks up the culprit by an arm.

Suspended, the uniformed boy

swims in the air,

but cannot escape.

“Pablo! What are you doing?”

the teacher asks.

The adults look at the pieces

of broken wood on the floor.

“Someone had to save him,”

the student cried.

The commotion raises

the curiosity of those at recess.

They line the walkway,

like young soldiers,

ready to throw bullets

or flowers.

Years pass and much is forgotten,

including the names which

have been removed from

the many of the monuments.

But, after Pablo became famous,

we asked him about the incident.

The poet drew a long breath

and set his cigar

on the metal bistro table.

His dark eyes seemed

to absorb the light around us.

He shrugged his shoulders

and frowned.

“I thought at the time,

just because he is God,

there’s no reason why he

should have to suffer

like the rest of us.”

The poet’s reply

still strikes me

as odd,

knowing that he kept

a dog-eared book

by the positivist

José Ingenieros.

I found a partial answer

reading Pablo’s journal

after he died.

It was under

a childlike drawing

of a nude woman in bed.

“Even atheists enjoy their lamentations.”

Read more from Verbica, titled “Stand,” here.

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